activism

Wikileaks: Viewing cable 05PARIS5539

S E C R E T SECTION 01 OF 04 PARIS 005539

SIPDIS

E.O. 12958: DECL: 08/16/2015
TAGS: PREL PGOV PHUM KISL AL MO PTER FR
SUBJECT: PUTTING OUT BRUSHFIRES: FRANCE AND ISLAMIC EXTREMISM

REF: A. STATE 144222
Classified By: POLITICAL MINISTER COUNSELOR JOSIAH ROSENBLATT, FOR REASONS 1.4 B/D

1. (C) Summary: Through surveillance, arrests and other methods, the GOF prevents or puts out brushfires of Islamic extremism on an almost daily basis, and has been doing so for decades. According to recent press reports, the RG, France’s police intelligence service, estimates that 6 million Muslims live in France, approximately 10 percent of the population.
The RG estimates that approximately 9,000 of them might be extremist. These numbers, coupled with a widespread
recognition that France continues to struggle mightily to integrate its immigrant/Muslim population, provide a sober
counterpoint to the past success and unquestionable capabilities of the counter-terrorism apparatus. Although in
the short and medium-term, France clearly can rely on its police, security and judicial services to aggressively combat
terrorism, in the long-term it must focus on giving a place to Muslims (be they first-generation immigrants, their
second- and third-generation children, or the growing number of converts) in the French identity. End summary.

THE POTENTIAL OF ISLAMIC EXTREMISM
———————————-

2. (C) In the Muslim community of some six million, 70 percent are estimated to be of North African (Algeria, Morocco, and Tunisia) origin. Other sizable groups include Turks and Pakistanis. Within this overall population, the RG estimates (according to recent press reports) that roughly 9,000 could be considered extremist, or, just over one-tenth
of one percent. The RG also estimated that of the 1,500 mosques and prayer halls in France, fewer than 40 were
considered extremist. GOF officials routinely claim that 90 percent of French Muslims are non-practicing. Among the
minority of French Muslims considered “practicing,” there is a small but distinct current of fundamentalist thought. On
August 5, Poloffs toured a number of Islamic bookshops in Paris, and found that the literature extolled strongly
conservative views on the role of Muslim women and also included numerous guides (in French) of how to pray. The
bookstores did not present any moderate alternatives to conservative dogma.

3. (U) Two specific sources of Islamic extremism are of special interest. First is the French prison system, with a population that is estimated at over 50 percent Muslim.
According to another leaked RG report from May 2005, Islamic extremism here is growing in popularity, with scattered
reports of prisoners hanging up posters of Bin Laden, destroying Christmas trees and bibles, and cries of joy at
the news of American soldiers killed in Iraq or suicide bombings in Israel. It is often the shock of prison,
detailed the RG report, that transforms petty criminals into Islamic extremists. The shortage of Muslim chaplains in
French prisons fuels potential for extremist ideologies to spread unabated. Radicalized prisoners, once released, are
“time bombs,” said the RG report. It estimated that within the prison system, 200 inmates “merit attention,” and 95 of
these should be considered “dangerous.” A second source of Islamic extremism is the growing number of conversions to
radical Islam by European-origin French citizens. In a report submitted to Interior Minister Sarkozy in June, the RG
profiled new French converts to Islam, and found that most were young males in urban areas and/or in areas largely
populated by those of North African descent. Of those converts profiled, the RG reported 49 percent did not have
any diploma, and a full 44 percent opted for Salafist or Tabligh-inspired versions of fundamentalist Islam. The
unemployment rate among new converts of European-French origin is five times the national average, according to the
RG report. More than ten percent of the new converts had discovered Islam in prison. The RG report also revealed that
approximately 3.5 percent of the French military, including officers, had converted to Islam. (Note: Although this is a
striking statistic, many military converts have presumably done so in order to marry Muslims, and not necessarily for
ideological reasons. End note.)

FRANCE’S LONG HISTORY WITH ISLAMIC EXTREMISM
——————————————–

4. (S) The sheer number of recent “terrorism conspiracy” arrests in France involving Islamic extremists underscores
the GOF’s counter-terrorism challenges. Since 2002, it has arrested 322 people linked to terrorism, of whom 91 were
charged and imprisoned. Islamic extremist violence has struck France in the past, especially Paris. A year after a
failed hijacking attempt of an Air France jet in 1994, the Algerian terrorist group GIA conducted a wave of bombings in
Paris subway stations and landmarks, killing 8 and wounding over 200. Spillover from Maghreb-based Islamic extremists
continues to this day, with the Algerian-based GSPC group and the Moroccan-based GICM group both present covertly on French
soil. Furthermore, French intelligence believes that the GSPC has increasingly taken on the goals of worldwide
jihadism and is seeking to position itself as a complement to al-Qaida. A terrorism investigating judge told us recently
that the GSPC is expanding its reach in France, and is working to take advantage of old connections within the
well-organized Algerian community. As for the GICM, French judiciary officials told us that those arrested in 2004 were
frighteningly professional and maintain to this day a strict discipline when interrogated (ref D). (Comment: The GOF
prides itself on its ability to keep tabs on extremist groups; their discovery of the GICM cell shocked them because
they had stumbled upon it by chance, further evidence of the GICM group’s operational security. End comment.)

5. (S) France has also seen Islamic extremist cells appear with seemingly little to no support from terrorist
organizations such as the GICM and the GSPC. One example is the eleven “jihadists to Iraq” arrested in January in Paris’
19th arrondissement. Those involved were arrested days before leaving for Iraq. The DST told USG interlocutors (ref
E) that the suspected ringleader, 23-year old Farid Benyettou, had never studied theology but by force of
personality, had managed within a few months to convince a group of teenagers to fight jihad in Iraq. One example that
demonstrates the fluid interconnectedness of many Islamic extremists was revealed during the trial of Ahmed Laidouni
and David Courtailler, two French citizens convicted and sentenced in 2004 for organizing recruitment networks for
terrorist training camps in Afghanistan. Laidouni and Courtailler (who converted at the age of 27 to fundamentalist
Islam) have been linked to members of the Beghal network that were convicted in March 2005 of plotting to bomb the U.S.
Embassy in Paris (ref F). They have also been linked to extremist circles in the UK. Members of the Beghal network
are suspected of having ties with (among others) members of the “Chechen” network (a loose grouping of individuals from
Lyon that attempted to develop chemical agents to commit terrorist attacks), the “Frankfurt” network (which attempted
in 2000 to attack cultural sites in Strasbourg), and Lionel Dumont, a member of the Islamic extremist “Roubaix gang” that
in the late 1990s terrorized the north of France. Dumont spent a number of years in Japan, and is suspected of
building links there to Islamic extremism. In short, Islamic political extremism in France takes on many forms: it has
bubbled up on its own, in cooperation with other autonomous groups, and also in cooperation with al-Qaida linked groups
such as the GSPC.

6. (SBU) Islamic extremism is connected in the public mind to the poor suburbs outside of major French cities, especially
Paris, Lyon, Strasbourg and Marseilles. However, pockets of low-income housing are scattered throughout France, and
recent arrests in Grenoble, a medium-sized university town in the southeast, and Lorraine, a region near the French-German
border, illustrate the fact that Islamic extremism is not confined to the suburbs of France’s largest cities. French
residents and citizens of North African extraction are scattered throughout France. The Turkish community is based
largely in Paris and in eastern France, and the Pakistani community is based almost exclusively in the Paris
metropolitan area.

THE GOVERNMENT AS FIREFIGHTER
—————————–

7. (SBU) Although attention since the July bombings in London and Sharm el-Sheikh is on new enforcement and security
initiatives, the GOF continues its work to integrate the Muslim community into what is still a historically Catholic
country. High-profile Muslims in government, politics and culture are relatively rare, and in general, Muslims are
underrepresented in positions of power. The GOF reached back into its history of dealing with other religious/ethnic
communities when in 2003 it created the Council for the Muslim Faith (CFCM), an umbrella organization of various
Muslim groups which serves as the official French Muslim interlocutor with the government on a range of
civil-religious issues, including mosque construction. The CFCM includes a broad brush of Muslim groups, including the
fundamentalist-leaning UOIF (considered by some to have links to the Muslim Brotherhood), the FMNF (also considered
fundamentalist, but backed by the Moroccan government), and the Tabligh (an ultra-orthodox Pakistani origin group
described as a way-station for some French jihadists). GOF officials also point out that around 40 percent of French
mosques are not CFCM-affiliated. Moreover, the CFCM is riddled with internal conflict (ref C), and for many who
espouse a highly fundamentalist worldview, it is considered too close to the GOF.

8. (U) Another GOF initiative to spur the growth of a moderate, France-centric Islam is to encourage imams to speak
French and learn more about French culture. More than half of the imams in France either do not speak French or speak it
very poorly. In addition, less than 20 percent have French nationality. New immigration policies stipulate that those
wishing to attain French citizenship must receive a GOF certification of French fluency. Although this new policy
does not specifically target imams, their participation is encouraged. A similar initiative, proposed by PM Villepin
when he was Interior Minister, has been stymied. Villepin said he would push French universities to inaugurate specific
courses for imams on French culture. Only the Sorbonne university evinced any interest, although it finally
announced in early August that it would not proceed with the imam program because it ran counter to the principles of
secularism.

ALTHOUGH CONFIDENT IN ITS “OFFENSIVE” C/T STRATEGY, FRANCE STILL STRUGGLES WITH INTEGRATION
——————————————— ————-

9. (U) Notwithstanding the recent spurt of GOF counter-terrorism proposals (ref B), the French government
and media generally believe the GOF’s method of fighting Islamic extremism works well. A July 12 article in Le Figaro
outlined the two basic approaches, France’s “offensive” strategy and the UK’s “communitarian” strategy. Louis
Caprioli, former head of the DST’s counter-terrorism bureau (the DST is France’s internal security service), said the
French strategy emphasizes total cooperation between the security/police services and the specialized
counter-terrorism judiciary. This allows for constant surveillance of suspects and a focus on maximum disturbance
of Islamic extremists, hence the “offensive” nature of the strategy. Alain Chouet, former head of the DGSE (France’s
external intelligence service), added that the presence of the RG throughout French territory allows for “permanent
surveillance and penetration of problematic communities.”
Furthermore, said Chouet, “It is hard to imagine the Anglo-Saxon countries imitating our harassment tactics, which
sometimes take place without any real proof of wrongdoing.”
(Comment: There is undoubtedly a whiff of traditional Gallic competitiveness regarding the “Anglo-Saxons” in these
comparisons of counter-terrorism models. Of all those calling for additional C/T proposals in France following the
July attacks, only the unabashedly pro-Anglo-Saxon Sarkozy pointedly said France had something to learn from the British
public transport surveillance system. End comment)

10. (U) Although most believe the GOF’s “offensive” counter-terrorism approach has been successful, many consider
that the GOF has failed in its quest to integrate those in the marginalized suburbs, or “cites”. Jean-Marie Colombani,
the editor-in-chief of Le Monde, wrote in a rare front-page editorial on July 26: “Stories abound of the young, born in
our ‘cites,’ that incomprehensibly swung from complete integration to marginalization to then becoming
irretrievable.” Guillaume Bigot, a French researcher who recently co-wrote a well-reviewed book on Islamic extremism
in France, is even more biting: “The Muslim community in France…is massively excluded at the social and economic
level, and is accustomed to a sense of humiliation. These youth, whose first or last names become obstacles to finding
work, do not have a past or a feeling of belonging to a land, and have absolutely no future. It is not necessary to invent
a James Bond of Islamist extremism. You only need people who can be manipulated with a simplistic ideology.”

11. (SBU) Poloffs recently visited the northern Paris suburb of La Courneuve, which has recently become a living metaphor
for violence and Islamic extremism in France. Interior Minister Sarkozy visited La Courneuve several times over the
past months, and has vowed to make it an example of his new efforts to foster integration. Members of the “Chechen”
network (see para 6) were arrested there in 2002 with explosive material and the chemical agent ricin. Originally
a small town independent from Paris, La Courneuve now features many large HLM (low-income housing projects). The
streets are relatively wide and empty, with little street-level commerce aside from government services and
larger supermarkets. No one background dominated and we saw no visible signs of an Islamic presence (we passed only one
synagogue and no mosques). The suburb did not feel dangerous; instead it seemed more bleak and deserted than
anything else, as if everybody was inside their apartments or out of town. Satellite dishes sprouted from many apartments.
The presence of planters with flowers and tree-lined sidewalks gave the impression of a municipal government
trying to improve the area. Indeed, the local government’s slogan was “La Courneuve is inventing another future for
itself.” Overall, and despite its terrible reputation, La Courneuve looked to be a modest, multicultural place. Its
appearance confirmed what statistics report: the overwhelming majority of Muslims in France (whether from Africa, the
Maghreb, or the newly converted) are moderate. The problem lies with the one or two apartments that harbor Islamic
extremists hidden within the tens of thousands that do not.

12. (C) Comment: As is widely recognized, the GOF wields a muscular and effective counter-terrorism apparatus that
identifies potential terrorists and thwarts potential terrorist operations. Although there is always room for improvement, the GOF appears to have done what it can in the
short- and medium-term to combat Islamic extremism. Over the long-term, however, much work needs to be done. France does
not only have an integration/immigration problem; it must also work to give a place to Muslims in the French identity.
Despite claims that its commitment to secularism nullifies prejudice against any religion, it is an open secret that historically Catholic France has heretofore failed to muster sufficient will and understanding to truly accept Muslims as French citizens. Although Islamic extremism may never completely disappear from France, acceptance of Muslims as full, participating members of French society will go a long way to minimizing its reach. End comment.
Hofmann

http://cablegate.wikileaks.org/

Sun Valley Center for the Arts presents I Spy: Surveillance and Security

I Spy: Surveillance and Security
Feb 26 – Apr 30, 2010

Sun Valley Center for the Arts
191 5th Street East
Ketchum, Idaho
208.726.9491

http://www.sunvalleycenter.org

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I Spy: Surveillance and Security, a multidisciplinary project of the Sun Valley Center for the Arts, examines the relationship between surveillance, security and privacy in the early 21st century. A visual art exhibition is on view from February 26 through April 30.

The attempted bombing on Christmas Day of a Detroit-bound flight reopened the urgent national conversation about security and surveillance that has been going on since September 11, 2001. Government today has unprecedented access into our lives. At the same time that we are debating how to balance civil rights against our need for security, corporations use hidden cameras and track our internet use to sell us their products. Millions of us willingly (or unwittingly) give up our privacy to participate in social networking sites like Facebook.

How has increased governmental and corporate intrusion into our lives shaped our assumptions about what is private and what is public? How has our definition of civil liberties changed? What effect has the Internet and the boom in social networking sites had on our behavior? Are we safer now than we were before?

The exhibition features work by artists Deborah Aschheim, Hasan Elahi, Trevor Paglen and Paul Shambroom.

Between 2003 and 2005, Deborah Aschheim created six installations she called Neural Architecture (a smart building is a nervous building). “Nervous systems” for architecture, these sculptural projects reflect our tendency to think about buildings in human terms. They also convey our ambivalence toward surveillance; technologies that initially seem invasive or Orwellian eventually become simple conveniences. The sculpture Aschheim presents in this exhibition is a recreation of one neural column from her earlier projects.

Hasan Elahi has made his everyday life part of his artwork. Erroneously targeted as a suspected terrorist and interrogated by the FBI, Elahi decided that his best defense was to open up his life to public and governmental scrutiny. Tracking Transience: The Orwell Project is an online database that documents his travels, finances and even the meals he eats on airplanes. For I Spy, Elahi is creating a timely installation that considers security and surveillance in the world of aviation. Tracking Transience: The Orwell Project is a project of Creative Capital.

The work of artist, writer and geographer Trevor Paglen explores the relationship between surveillance and security in a post-September 11th world. His long-distance photographs of secret military installations, badges from classified military programs and photos of U.S. spy satellites in orbit expose a world of secret operations and surveillance that sometimes exists in plain sight.

>From 2003 to 2007 Paul Shambroom photographed Homeland Security training environments like “Disaster City” in Texas and “Terror Town” in New Mexico. His images of personnel in their disaster gear, training in simulated settings, get at the difficulty we sometimes have discerning between legitimate security threats and paranoid fear. Shambroom is a 2001 Creative Capital Visual Arts grantee.

Related Programs

Lecture: Living in a Wired World: Can Personal Privacy Survive in the 21st Century?
by Frederick Lane
Attorney, author and technology expert
Wed, Mar 10, 7pm

Lecture: The Role of Surveillance in National Security
by John Lehman
Former Secretary of the Navy and member of the 9/11 Commission
Thu, Apr 1, 7pm

\BOOK\ byproducts: On the Excess of Embedded Art Practices

4_byprod_cover.png

byproduct examines artist’s projects whose artfulness lies in building micro-worlds within other non- artworld systems. While parasitically reliant on the socioeconomic structure and symbolic order of other dominant systems, these artworks ­ or “byproducts” — exploit loopholes, surpluses, and exceptions in order to affirm individual agency and complicate the mechanisms of their dominant “host.” As pivots or turning points between art and other sectors, these works function as carriers for meaning across disciplines.

While responding to 20th century precedents that investigate the relationship between artists and industry, ‘Byproducts’ suggests these outlines and vocabulary for evaluating relevant analytic criteria such as the outcome, duration, retention of a critical voice, assimilation or reconciliation, etc. As a book responding to the emergent genre of ‘interventionism’ in contemporary artists’ practices, byproducts shifts focus away from the artist’s singular, anarchic gesture and instead towards the integration of art into everyday life.

read more:

http://www.rev-it.org/projects/byproducts.htm

No Territory: AnarchoArtLab at The Living Theater

http://www.livingtheatre.org/
Sunday January 17th, 8pm – Midnight @ THE LIVING THEATER
No Territory: The AnarchoArtLab will respond to the news that our home and a brave New York institution, The Living Theater, will shutter its doors in 2010. This multi-media, interdisciplinary event will plumb the varied meanings of territory, property, ownership, and the individuals right to movement, thought, and expression in an “Ownership Society.”

The golden age was the age when gold didn’t reign; the cause of all wars, riots and injustices is the existence of property, happiness is hanging your landlord!

The wind is turning. The economy is wounded — we hope it dies! Amnesty is an act in which the rulers pardon the injustices they have committed; the state’s magnanimity to those offenders whom it would be too expensive to punish.

Abolish alienation! Obedience begins with consciousness; consciousness begins with disobedience! First, disobey; then write on the walls!
– graffiti, Paris, 1968

AnarchoArtLab is a collective of new-media, visual artists, performers, musicians, dancers and genre benders in residence at The Living Theatre. Each month we create a LIVE, collaborative, multi-media art experience that is both immersive and participatory. We welcome you to come for an hour or experience the entire evening.

Artists include but are not limited to: Glass Bead Collective, David Tully, Grady Gerbracht, John Loggia, Adriana Varella, Z-Collective, James ChrisBunny! Fields, Michele Cappello, Takashio Hisayasu, Miles Pflanz and Jackie Connolly, Parker Miller and English.

Art and Its Cultural Contradictions, Joshua Decter

 http://www.afterall.org/journal/issue.22/art.and.the.cultural.contradictions.of.urban.regeneration.social.justice.and.sustainability

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What is at stake when artists, architects, curators, organisers and other cultural producers facilitate bricks-and-mortar change, on the ground in cities, with citizens, communities and institutions? How do we test the interrelationships between the practices of artists and urban policy makers? What is the metric that we might utilise to determine effectiveness? And what do we mean by effectiveness? Critical effect? (Or, for that matter, critical affect?) The putatively emancipatory outcome generated by some kind of new situational knowledge? Or, is it a question of generating ambiguity, per se, as a means of problematising hegemonic political, economic and cultural formations?

read more…

democracy…

http://www.spiegelfechter.com/wordpress/1094/eine-gute-frage
wenn Menschen vor die Wahl gestellt werden, ob sie sich für Etwas in den
Folgen Kalkulierbares, Überschaubares entscheiden sollen,
oder für etwas Unsicheres, Unabsehbares, dann neigt die Mehrzahl dazu,
sich für das Kalkulierbare, das Überschaubare zu entscheiden.
Sogar wenn absehbar ist, daß das Resultat mit Sicherheit niederträchtig
und miserabel sein wird.
Das Unkalkulierbare meiden die Meisten, sogar wenn etliche in Frage
kommenden Faktoren weitaus besser sind, als das sichere Schlechte……
Ich frage mich oft, was überwiegt: Der Fatalismus, die Dummheit oder die
gedankliche Bequemlichkeit…..

Da wagt es doch tatsächlich ein holländischer Journalist, der Merkel
eine “nicht vorgesehene” Frage bei der Pressekonferenz zu stellen,
was sich von den gekauften deutschen Journalisten keiner mehr traut…..
sehr delikat…….
Im erhaltenen Originaltext hieß es “und wir dummes Volk haben die auch
noch gewählt”
-da mußte ich einhaken- denn ich habe sie nicht gewählt und gehöre ja
auch zum (dummen) Volk….

Luring Artists to Lend Life to Empty Storefronts

At the end of a dark passageway at the Port Authority Bus Terminal, almost 50 artworks have suddenly parked in a bright, spare gallery. On a grim stretch of the Flatbush Avenue Extension in Brooklyn, pastel portraits and interactive sculptures are squeezed between a McDonald’s and an Applebee’s. In the window of a former dentist’s office in downtown Jamaica, Queens, a clutch of faceless mannequins cradle various forms of roadkill.

more here: http://www.nytimes.com/2009/10/13/nyregion/13galleries.html?_r=1

colored storefronts

CfPP / Bringt eure Bücher – Aktion by thonbeuse (extended)

“Im Frühjahr 1933 wurde bereits mit der sogenannten “Aktion wider den undeutschen Geist” begonnen, die vor allem der Deutschen Studentenschaft (DST) durchgeführt wurde. Den vorläufigen Höhepunkt dieser Aktionen bildeten die sogenannten Büpcherverbrennungen auf öffentlichen Plätzen in der Nacht vom 10. auf den 11. Mai 1933.

Diese sichtbaren Symbole einer repressiven Kulturpolitik waren ein inszenatorisches, ein mediales Mittel um einen langanhaltenden und durchgreifenden Prozess zur Umstrukturierung der Bibliotheken, der Universitäten, der Kulturinstitutionen und anderer Bildungseinrichtungen durchzuführen.

Die KünstlerInnen Christine S. Thon und Lars H. Beuse (Duo “thonbeuse”) möchten sich durch ein lebendiges und prozesshaft angelegtes Kunstereignis mit diesen historischen Begebenheiten beschäftigen, und allen interessierten Menschen die Gelegenheit geben Teil dieses Erinnerungsprozesses zu werden, aber auch zu erforschen in wie weit diese Entwicklungen bis heute nachwirken. In der Zeit vom 29.09.- 02.10.2009 zwischen 14:00 und 18:00 Uhr nehmen die KünstlerInnen deshalb an ihrer “BüchersammelstellePhilosophikum, Uni Köln, im Bereich des Haupeingangs, Bücher von Autoren die sich auf der sogenannten “Liste I Schöne Literatur” befanden entgegen. Diese Liste liegt an der “Büchersammelstelle” aus.

Die Bücher werdern in einem Karteikartenkasten erfasst. SpenderIn und die sonstigen Daten des Buches werden aufgenommen. Zwischen dem 16. und 18. Oktober 2009 finden in der ehemaliegen NS – “Ordensburg” Vogelsang, dem heutigen vogelsang ip künstlerische Interventionen statt – Student/innen der Kunsthochschule für Medien, Köln präsentieren eine künstlerische Erkundung rund um die Architektur der ehemaliegen NS-“Ordensburg” Vogelsang/Eifel.

Im Rahmen der Vogelsang Interventionen 2009 möchten “thonbeuse” die Bücher in ihre multimediale Performance/Skulptur :;asche:; integrieren, nachdem sie von Köln nach vogelsang ip transportiert wurden. ”

live online http://www.thonbeuse.com/livesurveillance.html

Wegen des positiven Feedbacks werden thonbeuse weiterhin Bücher (bis zum 29.09.2010) von “Liste 1 Schöne Literatur” entgegennehmen.
Alle, die Bücher von diese Liste spenden möchten, können diese an folgender Annahmestelle abgeben:

Institut für Linguistik
Meister-Eckhard-Straße 7
5. Stock
(bitte klingeln)
oder in die Annahmebox vor der Tür legen.

Dokumentation der Aktion unter http://www.thonbeuse.com/reaction-bringt-eure-becher.html