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Research paper: Mass Surveillance Silences Minority Opinions

Under Surveillance: Examining Facebook’s Spiral of Silence Effects in the Wake of NSA Internet Monitoring

Research paper by Elizabeth Stoycheff

Abstract: Since Edward Snowden exposed the National Security Agency’s use of controversial online surveillance programs in 2013, there has been widespread speculation about the potentially deleterious effects of online government monitoring. This study explores how perceptions and justification of surveillance practices may create a chilling effect on democratic discourse by stifling the expression of minority political views. Using a spiral of silence theoretical framework, knowing one is subject to surveillance and accepting such surveillance as necessary act as moderating agents in the relationship between one’s perceived climate of opinion and willingness to voice opinions online. Theoretical and normative implications are discussed.

In “Data and Goliath”, Bruce Schneier says the same (it’s in the library in both English and German, see our Semesterapparat):

Across the US, states are on the verge of reversing decades-old laws about homosexual relationships and marijuana use. If the old laws could have been perfectly enforced through surveillance, society would never have reached the point where the majority of citizens thought those things were okay. There has to be a period where they are still illegal yet increasingly tolerated, so that people can look around and say, “You know, that wasn’t so bad.” Yes, the process takes decades, but it’s a process that can’t happen without lawbreaking. Frank Zappa said something similar in 1971: “Without deviation from the norm, progress is not possible.”

The perfect enforcement that comes with ubiquitous government surveillance chills this process. We need imperfect security­ — systems that free people to try new things, much the way off-the-record brainstorming sessions loosen inhibitions and foster creativity. If we don’t have that, we can’t slowly move from a thing’s being illegal and not okay, to illegal and not sure, to illegal and probably okay, and finally to legal.

This is an important point. Freedoms we now take for granted were often at one time viewed as threatening or even criminal by the past power structure. Those changes might never have happened if the authorities had been able to achieve social control through surveillance.

This is one of the main reasons all of us should care about the emerging architecture of surveillance, even if we are not personally chilled by its existence. We suffer the effects because people around us will be less likely to proclaim new political or social ideas, or act out of the ordinary. If J. Edgar Hoover’s surveillance of Martin Luther King Jr. had been successful in silencing him, it would have affected far more people than King and his family.

Big Other: The Secrets of Surveillance Capitalism

Shoshana Zuboff on how we became Google’s slaves. A must-read.

Big other: surveillance capitalism and the prospects of an information civilization Update: Joscha sent in a better link: The Secrets of Surveillance Capitalism

German translation: Überwachungskapitalismus

Nearly 70 years ago historian Karl Polanyi observed that the market economies of the 19th and 20th centuries depended upon three astonishing mental inventions that he called fictions. The first was that human life can be subordinated to market dynamics and be reborn as labor. Second, nature can be subordinated and reborn as real estate. Third, that exchange can be reborn as money. The very possibility of industrial capitalism depended upon the creation of these three critical fictional commodities. Life, nature, and exchange were transformed into things, that they might be profitably bought and sold. The commodity fiction, he wrote, disregarded the fact that leaving the fate of soil and people to the market would be tantamount to annihilating them.

With the new logic of accumulation that is surveillance capitalism, a fourth fictional commodity emerges as a dominant characteristic of market dynamics in the 21st century. Reality itself is undergoing the same kind of fictional meta-morphosis as did persons, nature, and exchange. Now reality is subjugated to commodification and monetization and reborn as behavior. Data about the behaviors of bodies, minds, and things take their place in a universal real-time dynamic index of smart objects within an in finite global domain of wired things. This new phenomenon produces the possibility of modifying the behaviors of persons and things for profit and control. In the logic of surveillance capitalism there are no individuals, only the world-spanning organism and all the tiniest elements within it.

Semesterapparat for Women under Surveillance

Semesterapparat
Women under Surveillance
KHM WS 2014/15

Exposed. voyeurism, surveillance and the camera
These selected essays:
1. Looking Out, Looking In, Voyeurism and its affinities from the beginning of photography, Sandra S. Phillips

3. Voyeurism and Desire, Sandra S. Phillips

4. Celebrity and the Public Gaze, Sandra S. Phillips

5. Surveillance, Sandra S. Phillips

6. Up Periscope! Photography and the surreptitious image
Simon Baker

9. Dare To Be Famous, Self-Exploitation and the Camera, Richard B. Woodward

10. From Observation to Surveillance, Marta Gili

Rosalind Krauss
Essay: Cindy Sherman: Untitled
Especially the first two chapters, about the film stills and the horizontals. All of it is great. Available in the original English and in German.

CTRL [Space]: Rhetorics of Surveillance, from Bentham to Big Brother, Thomas Y. Levin, Ursula Frohne, and Peter Weibel, ed. (Cambridge, MA: MIT Press, 2002)
All the essays are worth a read but start with these two essays:
Victor Burgin, “Jenni’s Room”, 228-235

Peter Weibel, “Pleasure and the Panoptic Principle”, 207-223

Beatriz Colomina: Sexuality & space
Essay by Beatriz Colomina: The Split Wall, Domestic Voyeurism,
p. 72-128

Conspiracy Theories!

Just to remind you, next Wednesday we’re going to do the Liberation Movements seminar as usual from 10. If you’d like to present something to the group, please bring it. (I think everyone should at least present once).

Then in the evening we’re going to have our second Cryptoparty. Just turn up, bring someone in need of privacy, and a computer.

To prepare for Wednesday, please check out these two fantastic podcasts about Conspiracy Theories.

1.
You Are Not So Smart podcast 016: Conspiracy Theories
http://boingboing.net/2014/01/16/you-are-not-so-smart-podcast-0-5.html
Their guest “Steven Novella is a leader in the skeptic community, … and an academic clinical neurologist at Yale University School of Medicine.” So you kind of know where this is coming from. I find it hugely refreshing. They’re talking about artists without knowing (or explicitly mentioning) it from 45’40:

“Q: Are there certain traits that you’ve seen that make a particular individual more susceptible to believe in conspiracy theories?
A: Well it certainly seems that way. (…) It is certainly recognized that some people have more of a tendency to be paranoid. What we call paranoid ideation. It’s been studied.
In fact, people who tend to believe in conspiracies are also more likely to see patterns in random visual images as well. … They might have this enhanced pattern recognition. Or they may just have a decreased reality testing filter. Meaning that they’re much more likely to think that patters that they think they see are real.
… We all have that tendency to some degree. These just may be people who are farther along that spectrum. They’re a little more paranoid, have more intense pattern-recognition, and they’re less skeptical of their own perceived patterns. “

2.
(in German, from influential bloggers and activists Fefe and Frank Rieger)
Alternativlos, Folge 23, über Verschwörungstheorien, insbesondere um solche, die sich später als wahr herausstellen.
http://alternativlos.org/23/
About the major consensus narrative. What do conspiracy theories have to do with blinkers? Intersting stuff for artists, too. The more you look out for something, the more you find of it, and after a while you start to get blind towards conflicting ideas or alternatives. They say this is valid for narratives as well as imagery. Does it also apply to artistic obsessions? How do you get rid of any of this?

I’m going to put this up on our blog at http://sag.khm.de – leave comments if you dare! (use Tor if necessary)

what surveillance does to you

The effects of surveillance to personal liberty nicely explained: In English und auch auf deutsch.

During the war, Freud lectured on “The Censorship of Dreams” in early December 1915. Around that time, he inserted a new body of text into The Interpretation of Dreams, mapping wartime dream censorship directly onto wartime postal censorship:

Frau Dr. H. von Hug-Hellmuth (1915) has recorded a dream which is perhaps better fitted than any to justify my choice of nomenclature [for censorship]. In this example the dream-distortion adopted the same methods as the postal censorship for expunging passages which were objectionable to it. The postal censorship makes such passages unreadable by blacking them out; the dream censorship replaced them by an incomprehensible mumble.”

A fragment here: A 50-year-old “cultivated and highly esteemed lady” had (in her dream) gone to Garrison Hospital No. 1 saying that she wanted to volunteer for “service” meaning (as was evident to everyone in earshot): “love service” (Liebesdienste). To the sentry she announced, “I and many other women and girls in Vienna are ready to [mumble, mumble].” Yet everyone in the dream understood her. One of the officers: “Suppose, madam, it actually came to…(mumble).” Or later, the dreamer: “It must never happen that an elderly woman…(mumble)…a mere boy. That would be terrible.” As she walked up the staircase she heard an officer comment: “That’s a tremendous decision to make – no matter whether a woman’s young or old! Splendid of her!”

The Future: Big Data versus Black Swans

Good old Sascha Lobo über was die Zukunft bringt: Die gesellschaftlichen Auswirkungen von umfassender Quantifizierung und vollautomatischer Überwachung aller Lebensbereiche. (in German)

Interesting in this context: Nassim Nicholas Taleb’s book The Black Swan: The Impact of the Highly Improbable, in our library now. No, not the Natalie Portman vehicle. About how humans can’t handle uncertainty and randomness. Statistically impossible events shape our lives. See Black Swan Theory.