the future

FBI's "Suicide Letter" to Dr. Martin Luther King, Jr.

This is nasty.

FBI’s “Suicide Letter” to Dr. Martin Luther King, Jr., and the Dangers of Unchecked Surveillance

mlkletters

BoingBoing gives some context:

We’ve known for years that the FBI spied on Martin Luther King’s personal life and sent him an anonymous letter in 1964 threatening to out him for his sexual indiscretions unless he killed himself in 34 days. Now we have an unredacted version of the notorious letter.

As the Electronic Frontier Foundation points out, the practice of spying on the personal lives of activists and blackmailing them in order to disrupt political movements is alive and well — for example, there’s the UK spy agency GCHQ’s Joint Threat Research and Intelligence Group (JTRIG), whose mission (documented in a Snowden leak) is to “destroy, deny, degrade [and] disrupt enemies by discrediting them.”

The implications of these types of strategies in the digital age are chilling. Imagine Facebook chats, porn viewing history, emails, and more made public to discredit a leader who threatens the status quo, or used to blackmail a reluctant target into becoming an FBI informant. These are not far-fetched ideas. They are the reality of what happens when the surveillance state is allowed to grow out of control, and the full King letter, as well as current intelligence community practices illustrate that reality richly.

mlkletters-large

defense gesture

Guardian editor Alan Rusbridger questioned - trim2 short

The editor of the Guardian, Alan Rusbridger, in a mandatory appearance before a parliamentary committee on 3 Dec. 2013, where he was going to be grilled for his role in the publishing of the Snowden leaks. He walks in, knowing that he faces  severe criticism and possibly even a jail sentence. He finds his seat in front of the committee, takes a pen out of his pocket, puts it in his mouth and sits down (at 4’15). And doesn’t take it out for the whole of the chairman’s welcome (until 4’51).

My guess: he’s doing it in order not to get intimidated and pushed into a defensive position. To keep sane. He’s making fun of them and mirrors back at them the perceived ridiculousness of the situation. It’s also completely unpredictable behaviour. As I’ve mentioned before, I think this is something that we’re going to see a lot more of.

The full video:




Update: Here’s an article from the beginning of the still ongoing economic crisis, about how to deal with fear and angst, that was behind some of the thinking here.
Angstbewältigung - Süddeutsche_

meanwhile, deep in the uncanny valley…

Freakishly realistic telemarketing robots are denying they’re robots

Recently, Time Washington Bureau Chief Michael Scherer received a phone call from an apparently bright and engaging woman asking him if he wanted a deal on his health insurance. But he soon got the feeling something wasn’t quite right.

After asking the telemarketer point blank if she was a real person or a computer-operated robot, she chuckled charmingly and insisted she was real. Looking to press the issue, Scherer asked her a series of questions, which she promptly failed. Such as, “What vegetable is found in tomato soup?” To which she responded by saying she didn’t understand the question. When asked what day of the week it was yesterday, she complained of a bad connection (ah, the oldest trick in the book).

Here, listen for yourself:

Several Time reporters called her back.

Her name, she said, was “Samantha West.” More from Time:

If you want, you can call her too. Her number is (484) 589-5611. This number, if you Google it, is the subject of much discussion online as other recipients of Samantha West calls complain on chat boards about the mysteriously persistent lady who keeps calling them. “A friendly sounded woman on the other end claimed I requested health insurance information,” writes one mark. “She doggedly refused to deviate from her script.”

Let’s call her next time we do the seminar!

http://xkcd.com/632/

Futurelab Ars Electronica

On Dec. 3rd, Futurelab has gone Open Source.
http://www.aec.at/aeblog/en/2013/12/03/opensource/
About Ars Electronica Futurelab- “Ars Electronica Futurelab focuses on the future at the nexus of art, technology and society. We consider our works as sketches of possible future scenarios in art-based, experimental forms. In this way, we are aiming at developing contributions through methods and strategies of applied science, the results of which reveal new knowledge and experiences of societal relevance in art and science. The lab’s team bases its work commitment upon transdisciplinary research and work which results in a variety of different disciplines at the lab. Having Artists and Researchers from all over the globe collaborating with – and taking residencies at – the Ars Electronica Futurelab, is fundamental to this Atelier/Laboratory. Our range of services concentrates on expertise developed throughout the years in fields such as media art, architecture, design, interactive exhibitions, virtual reality and real-time graphics.”

Future Imperfect, Tate Modern

oct18_ibraaz_img

“Future Imperfect
9 November 2013
Tate Modern (Starr Auditorium)
www.ibraaz.org
Download the art-agenda iPad App   Share

Timetable and speakers for Future Imperfect: Cultural Propositions and Global Perspectives.

“The idea of the future, pregnant with an infinity of possibilities, is more fruitful than the future itself, and this is why we find more charm in hope than in possession, in dreams than in reality.”
–Henri Bergson

What can speculations on the future tell us about the priorities of the present and the demands of past?

Future Imperfect brings together an international line-up of artists, writers and cultural practitioners to consider ways in which artistic practices can help inform and shape collective futures. Through performances, interviews, panel discussions, and a screening programme, contributors will highlight how present histories and institutions are being shaped through propositional speculations on the future.

This symposium is organized by Ibraaz, and supported by the Kamel Lazaar Foundation in partnership with Tate Modern.

For tickets and further details, please visit this website.

Schedule
10.30–12.30h: Propositional Futures

Living in the shadow of an apparently unending ‘war on terror,’ the far from resolved global financial crisis, ongoing uprisings across North Africa and the Middle East, and ubiquitous systems of connectivity and surveillance, it would seem that the future—constricted by the all too immediate challenges of the present—is not what it used to be. This panel will explore what is at stake in articulating propositions on the future and question why the future is not what it used to be.

13.30–15.15h: 1967/1968: What Was Lost?

The events of 1967 still resonate across the Middle East and beyond. In June of that year, the so-called Six Day War, or an-Naksah (The Setback), heralded an end to a number of things: the nationalist ideal of Pan-Arabism, the political will towards more open societies, economic growth, and the nascent cultural dispositions that marked the 1960s. One year later, in 1968, a revolutionary politics emerged in struggles against dictatorships, state repression, and colonization, across the United States, France, Mexico, Brazil, Northern Ireland, Czechoslovakia, Yugoslavia, Spain, and Germany. This panel will revolve around a singular question: what was lost in the idealism associated with the period of Pan-Arabism and the radical politics of 1968? And what do those losses tell us about the apparent social, political and cultural impasse that marks the present and the future?

15.30–17.30h: Structural Futures: Where to Now?

The future, as Louis Althusser once observed, tends to last a long time. The possibilities associated with it often remain unrealized and this can be, under the compromised conditions of modernity, a conceptual necessity: the future must always remain in the future. However, for possibility to become potential and be realized over time, both within cultural practices and institutional contexts, infrastructure needs to be in place. This panel will discuss what a future arts infrastructure might look like across the Maghreb region, to begin with, and how the role of artists and institutions could change in a global context.