theory

Conference ›EVERY STEP YOU TAKE‹, 12.-15. November 2015, Dortmund

Opening this Thursday! (12th November 2015, 18:00, Dortmunder U, Cinema, free admission) Welcome addresses, opening lecture (de) by Hans Ulrich Reck (Academy of Media Arts Cologne), film programme, part I: “Living Data” with works by Walter Koch, Ridley Scott, Norman Cowie, Emma Charles, Steffen Köhn, Jen Liu, introduction: Florian Wüst.

And this is just day one. Programme booklet (Programmheft): www.medienwerk-nrw.de/news/everystepyoutake

I’m on a panel with someone from the fantastic Peng!Collective on Sunday Nov 15, from 17.30-18.30, talking about my Hop 3 project currently on show here in Cologne, and how art & activism can go together.

On Saturday Nov 14, Holly Herndron will perform together with Mat Dryhurst in the context of the medienwerk.nrw conference “Every Step You Take” – Art and Society in the Data Age” , at Dortmunder U – Centre for Art and Creativity. Admission is free! Please RSVP here: tickets [at] medienwerk-nrw [dot] de




Video: Holly Herndon/Metahaven (already a classic)

forecast the future by looking at what the rich have today

Sounds convincing. Liberty is losing out against security and comfort. Basically, people want what rich people have, and rich people have no personal privacy. They are surrounded by servants who know everything about them.

Two Thoughtful Essays on the Future of Privacy

Paul Krugman argues that we’ll give up our privacy because we want to emulate the rich, who are surrounded by servants who know everything about them:

Consider the Varian rule, which says that you can forecast the future by looking at what the rich have today — that is, that what affluent people will want in the future is, in general, something like what only the truly rich can afford right now. Well, one thing that’s very clear if you spend any time around the rich — and one of the very few things that I, who by and large never worry about money, sometimes envy — is that rich people don’t wait in line. They have minions who ensure that there’s a car waiting at the curb, that the maitre-d escorts them straight to their table, that there’s a staff member to hand them their keys and their bags are already in the room.

And it’s fairly obvious how smart wristbands could replicate some of that for the merely affluent. Your reservation app provides the restaurant with the data it needs to recognize your wristband, and maybe causes your table to flash up on your watch, so you don’t mill around at the entrance, you just walk in and sit down (which already happens in Disney World.) You walk straight into the concert or movie you’ve bought tickets for, no need even to have your phone scanned. And I’m sure there’s much more — all kinds of context-specific services that you won’t even have to ask for, because systems that track you know what you’re up to and what you’re about to need.

Another essay that argues that we have entered recursive hall of mirrors of seeing and being seen, and what that means to how we will develop in future. Reminds me of the analogy between privacy and undeveloped film – you need a part of yourself that’s not exposed to light (yet), if you want to be able to retain your integrity as a person:

Daniel C. Dennett and Deb Roy look at our loss of privacy in evolutionary terms, and see all sorts of adaptations coming:

The tremendous change in our world triggered by this media inundation can be summed up in a word: transparency. We can now see further, faster, and more cheaply and easily than ever before — and we can be seen. And you and I can see that everyone can see what we see, in a recursive hall of mirrors of mutual knowledge that both enables and hobbles. The age-old game of hide-and-seek that has shaped all life on the planet has suddenly shifted its playing field, its equipment and its rules. The players who cannot adjust will not last long.

The impact on our organizations and institutions will be profound. Governments, armies, churches, universities, banks and companies all evolved to thrive in a relatively murky epistemological environment, in which most knowledge was local, secrets were easily kept, and individuals were, if not blind, myopic. When these organizations suddenly find themselves exposed to daylight, they quickly discover that they can no longer rely on old methods; they must respond to the new transparency or go extinct. Just as a living cell needs an effective membrane to protect its internal machinery from the vicissitudes of the outside world, so human organizations need a protective interface between their internal affairs and the public world, and the old interfaces are losing their effectiveness.

Introduction to Cyber Security – free online course

Happy to advise if you think this could be something for you…

We shop online. We work online. We play online. We live online. As our lives increasingly depend on digital services, the need to protect our information from being maliciously disrupted or misused is really important.

This free online course will help you to understand online security and start to protect your digital life, whether at home or work. You will learn how to recognise the threats that could harm you online and the steps you can take to reduce the chances that they will happen to you.

https://www.futurelearn.com/courses/introduction-to-cyber-security

what surveillance does to you

The effects of surveillance to personal liberty nicely explained: In English und auch auf deutsch.

During the war, Freud lectured on “The Censorship of Dreams” in early December 1915. Around that time, he inserted a new body of text into The Interpretation of Dreams, mapping wartime dream censorship directly onto wartime postal censorship:

Frau Dr. H. von Hug-Hellmuth (1915) has recorded a dream which is perhaps better fitted than any to justify my choice of nomenclature [for censorship]. In this example the dream-distortion adopted the same methods as the postal censorship for expunging passages which were objectionable to it. The postal censorship makes such passages unreadable by blacking them out; the dream censorship replaced them by an incomprehensible mumble.”

A fragment here: A 50-year-old “cultivated and highly esteemed lady” had (in her dream) gone to Garrison Hospital No. 1 saying that she wanted to volunteer for “service” meaning (as was evident to everyone in earshot): “love service” (Liebesdienste). To the sentry she announced, “I and many other women and girls in Vienna are ready to [mumble, mumble].” Yet everyone in the dream understood her. One of the officers: “Suppose, madam, it actually came to…(mumble).” Or later, the dreamer: “It must never happen that an elderly woman…(mumble)…a mere boy. That would be terrible.” As she walked up the staircase she heard an officer comment: “That’s a tremendous decision to make – no matter whether a woman’s young or old! Splendid of her!”

understanding computers?

“…our inability to describe and understand technological infrastructure reduces our critical reach, leaving us both disempowered and, quite often, vulnerable.”

James Bridle

“Again it comes back to infrastructure and how our inability to describe and understand reduces our critical reach, leaving us both disempowered and, quite often, vulnerable.

Opacity is an important word here too, as is the term ‘black box’. Most of our engineered communications infrastructure is not just extraordinarily abstract for people to come to grips with but is actively kept hidden. There are some valid reasons, of course, for keeping infrastructure hidden but the fact is it out of sight is being increasingly exploited in and out of supposedly democratic contexts, largely by surveillance initiatives we were never told about.

Engendering a healthy paranoia here, along with making work that ruptures the featureless skin of these black boxes – providing points of entry – is important to me currently. Infrastructure must not be a ghost. Nor should we have only mythic imagination at our disposal in attempts to describe it. ‘The Cloud’ is a good example of a dangerous simplification at work, akin to a children’s book. Such convenient reductions will be expensive in time as some corporations and governments continue to both engineer – and take advantage of – ignorance.”

Julian Oliver

Thomas Levin

Thomas Levin will be giving a talk at Uni Köln on 22.11.2011 at 19.30h.

To make sure we’ll get there in time and we can actually get in (there may be a big crowd and at Uni Köln it’s usually packed!), we’ll meet in front of room2 at 18.30h.

http://www.zfmk.uni-koeln.de/thomas-y-levin-und-datamoshing-as-syntactic-form

 

Update:

Video documentation of Thomas Y. Levin’s talk  “Datamoshing as Syntactic Form. Reading Digital Video Compression Algorithm Hacking.” is now available:
http://www.zfmk.uni-koeln.de/colognemedialectures/programm/13-thomas-y-levin

CTRL [SPACE]

Required reading for the seminar:

The catalogue for the 2001 ZKM exhibition CTRL [SPACE]  – Rhetorics of Surveillance from Bentham to Big Brother.

It’s in the Semesterapparat in the library, also Christian has a copy that you can come and borrow (if you promise to treat it well). Plus the artist’s pages are still online at http://ctrl-space.zkm.de/e/ (English) or http://ctrlspace.zkm.de/ (deutsch).

We suggest you should go and have a look at the essays, only available in the printed version. There is an interesting (German-only) interview with the curator Thomas Y. Levin here.

Transmediale 2011 / Berlin: GATHERINGS 1: EVENT, AGENCY, AND PROGRAM

Performative Lecture by Jordan Crandall (2010)
Start: 03.02.2011 20:00
End: 03.02.2011 22:30
Location: Auditorium

In a modern, calculative world, the techniques of tracking are steadily increasing everywhere. Augmented by algorithmic procedures and analytics, they have been incorporated into distributed network systems, augmented by new sensing and locationing technologies, and embedded into all manner of mobile devices, urban structures and environments. As the urban realm is understood through the spatialization of algorithmic operations, with all phenomena converted, standardized, and rendered interoperable within calculative architectures and procedures, it is endowed with cognitive and agential abilities – able to track, sense and respond to phenomena with a degree of autonomy – in ways that complicate conventional ontological distinctions and political orientations. This essay offers new formats of analysis for these calculative practices and the agential and ontological status of new hybrid urban entities that they register and engender. The key analytical tool and structuring principle introduced is that of “program” –  an organizing and standardizing practice that moves beyond algorithmic-based understandings. The challenge is to grasp what “program” registers and demands within the calculative paradigm of tracking, while at the same time understanding how this can be opened up, made flexible, the struggle for its terms resituated. From this basis, a politics of program can be oriented around the constitution of the event.